{"id":3585,"date":"2023-10-11T09:39:12","date_gmt":"2023-10-11T12:39:12","guid":{"rendered":"https:\/\/criticadialectica.com\/?p=3585"},"modified":"2024-02-01T19:37:02","modified_gmt":"2024-02-01T22:37:02","slug":"el-cerebro-de-la-pasion-critica-fetichismo-y-hegemonia-por-laura-huertas","status":"publish","type":"post","link":"https:\/\/criticadialectica.com\/index.php\/2023\/10\/11\/el-cerebro-de-la-pasion-critica-fetichismo-y-hegemonia-por-laura-huertas\/","title":{"rendered":"El Cerebro de la Pasi\u00f3n. Cr\u00edtica, fetichismo y hegemon\u00eda  (por Laura Huertas)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"3585\" class=\"elementor elementor-3585\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-9f1e1de elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"9f1e1de\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-4bfd1ff\" data-id=\"4bfd1ff\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-057f04a elementor-widget elementor-widget-image\" data-id=\"057f04a\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"1000\" height=\"151\" src=\"https:\/\/criticadialectica.com\/wp-content\/uploads\/2023\/09\/28092023-18519540_larga.jpg\" class=\"attachment-large size-large wp-image-2986\" alt=\"\" srcset=\"https:\/\/criticadialectica.com\/wp-content\/uploads\/2023\/09\/28092023-18519540_larga.jpg 1000w, https:\/\/criticadialectica.com\/wp-content\/uploads\/2023\/09\/28092023-18519540_larga-300x45.jpg 300w, https:\/\/criticadialectica.com\/wp-content\/uploads\/2023\/09\/28092023-18519540_larga-768x116.jpg 768w\" sizes=\"(max-width: 1000px) 100vw, 1000px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-57d8f19 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"57d8f19\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b7992a4\" data-id=\"b7992a4\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8358b65 elementor-widget elementor-widget-text-editor\" data-id=\"8358b65\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span style=\"color: #333333;\"><strong>Papiro n\u00ba 4<\/strong><\/span><\/p>\n<p>Expondremos aqu\u00ed un recorrido bibliogr\u00e1fico cuyo objetivo es recabar herramientas te\u00f3ricas para reconocer en los \u201cdispositivos hegem\u00f3nicos dominantes\u201d su l\u00f3gica interna, para intentar comprender de qu\u00e9 modo operan en la psiquis individual y en el sentido com\u00fan colectivo, c\u00f3mo y por qu\u00e9 son efectivos y, en el mejor de los casos, con el prop\u00f3sito de intervenir desde una cr\u00edtica contrahegem\u00f3nica. Luego buscaremos analizar desde estas herramientas te\u00f3ricas el despliegue de estos dispositivos en el proceso hist\u00f3rico y, por \u00faltimo, ejemplificaremos c\u00f3mo operan en el an\u00e1lisis de un caso emblem\u00e1tico de luchas en Argentina.<\/p>\n<p><\/p>\n<p>Estas notas giran en torno a problemas epistemol\u00f3gicos en tiempos de conectividad global y permanente con dispositivos inform\u00e1ticos personales, aislamiento de los cuerpos, medios hegem\u00f3nicos omnipresentes y&nbsp; absolutismo de la imagen como acceso a lo real, o sea en una <strong><em>sociedad del espect\u00e1culo<\/em> <\/strong>como dir\u00e1 Guy Debord, donde adem\u00e1s ganan fuerza expresiones ideol\u00f3gicas autoritarias, neo-conservadoras o fascistas y episodios como la pandemia parecen profundizar y acelerar estos procesos.<\/p>\n<p><\/p>\n<p>La pregunta \u00faltima, y hasta obvia, es \u00bfc\u00f3mo logra la clase dominante, construir, mantener y profundizar su hegemon\u00eda (incluso el consenso activo con el crecimiento de grupos de ultraderecha movilizados), cuando las reales \u201ccondiciones objetivas\u201d de empobrecimiento, p\u00e9rdida de conquistas, desigualdad obscena y precarizaci\u00f3n de la existencia se extreman hasta casi lo intolerable para las clases subalternas?. Otra formulaci\u00f3n ser\u00eda: \u00bfc\u00f3mo logra el neoliberalismo dominante \u201csubordinaci\u00f3n total\u201d a las actuales condiciones como para sofocar la emergencia de potentes proyectos anticapitalistas?<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-fb0b672 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"fb0b672\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d84ba93\" data-id=\"d84ba93\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-9b25b13 elementor-widget elementor-widget-text-editor\" data-id=\"9b25b13\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><a href=\"http:\/\/criticadialectica.com\/wp-content\/uploads\/2023\/09\/4.-Fetichismos-Laura-Huertas.pdf\" target=\"_blank\" rel=\"noopener\"><span style=\"color: #0000ff;\"><strong>Art\u00edculo completo &#8211; Descargar PDF<\/strong><\/span><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Papiro n\u00ba 4 Expondremos aqu\u00ed un recorrido bibliogr\u00e1fico cuyo objetivo es recabar herramientas te\u00f3ricas para reconocer en los \u201cdispositivos hegem\u00f3nicos dominantes\u201d su l\u00f3gica interna, para intentar comprender de qu\u00e9 modo operan en la psiquis individual y en el sentido com\u00fan colectivo, c\u00f3mo y por qu\u00e9 son efectivos y, en el mejor de los casos, con [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[21,22,23],"class_list":["post-3585","post","type-post","status-publish","format-standard","hentry","category-blog","tag-fetichismo","tag-hegemonia","tag-teoria-social"],"_links":{"self":[{"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/posts\/3585","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/comments?post=3585"}],"version-history":[{"count":16,"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/posts\/3585\/revisions"}],"predecessor-version":[{"id":3642,"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/posts\/3585\/revisions\/3642"}],"wp:attachment":[{"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/media?parent=3585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/categories?post=3585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/criticadialectica.com\/index.php\/wp-json\/wp\/v2\/tags?post=3585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}